Showing posts with label Infamous Triangle Lengends & Locales. Show all posts
Showing posts with label Infamous Triangle Lengends & Locales. Show all posts

Did King Philip Curse The Bridgewater Triangle? The Likely Origin of The Legend


Image source: Native Village.org.
One of the most popular theories on why the Bridgewater Triangle powerhouses so much paranormal activity is that Chief Metacom, otherwise known as King Philip, cursed the land that the war that would be named after him was fought on. Specifically, the area that stretches from Narragansett Bay to Weymouth, Massachusetts.

Many books on the Bridgewater Triangle almost state this curse theory as fact. But where did the legend come from? If King Philip HAD cursed the land upon his death, would he really announce it? Certainly the great chief didn't go into a soliloquy upon his grotesque death about how he would curse the land! Can you imagine? "Wait, before you cut my head off where it will be spiked for 25 years on display and dismember my body and hang it in the trees...I HAVE SOMETHING TO SAY! I WILL CURSE YOU AND A LAND THAT SOMEDAY WILL BE KNOWN AS THE BRIDGEWATER TRIANGLE. Okay, you may now continue your butchery." 

The concept of an Indian cursing land is a highly unlikely one. To the Wampanoag, land and the tribe were ONE. To curse one would certainly curse the other. This curse of King Philip legend came from the imagination of poet John Greenleaf Whittier in his 1831 classic, "Legends of New England." Specifically, from this passage on from a poem entitled, "Metacom."

Yet, Brother, from this awful hour The dying curse of Metacom Shall linger with abiding power Upon the spoilers of my home. The fearful veil of things to come, By Kitchtan's hand is lifted from The shadows of the embryo years; And I can see more clearly through Than ever visioned Powwah did, For all the future comes unbid Yet welcome to my tranced view, As battle-yell to warrior-ears! From stream and lake and hunting-hill, Our tribes may vanish like a dream, And even my dark curse may seem Like idle winds when Heaven is still—No bodeful harbinger of ill, But, fiercer than the downright thunder, When yawns the mountain-rock asunder, And riven pine and knotted oak Are reeling to the fearful stroke, That curse shall work its master's will! The bed of yon blue mountain stream shall pour a darker tide than rain—The sea shall catch its blood-red stain, And broadly on its banks shall gleam The steel of those who should be brothers Yea—those whom one fond parent nursed Shall meet in strife, like fiends accursed—And trample down the once loved form, While yet with breathing passion warm, As fiercely as they would another's!"

Here is the poem in it's entirety:

MetacomByJohn Greenleaf Whittier

 [Metacom, or Philip, the chief of the Wampanoags, was the most powerful and sagacious Sachem who ever made war upon the English. He had all the qualities of a high statesman—a noble monarch, and a courageous warrior. The rude majesty of untamed and unchastened nature was never more boldly developed than in the character of Metacom. He had the elements of a giant mind—the unformed chaos of a world of intellect. He perilled his all in one fast enterprise—in one mighty effort to shake off the White Vampyre which was draining the life-blood of his people; and had his enemies been any other than the stern settlers of New-England, they must assuredly have fallen. The War of King Philip forms a dark page in the history of New-England.—It is red with blood,—with the blood of the strong man and the meek and beseeching woman, and the fair-haired child, and the cradled infant.] 


RED as the banner which enshrouds The warrior-dead, when strife is done,A broken mass of crimson clouds Hung over the departed sun. The shadow of the western hill Crept swiftly down, and darkly still, As if a sullen wave of night Were rushing on the pale twilight—The forest-openings grew more dim, As glimpses of the arching blue And waking stars came softly through The rifts of many a giant limb. Above the wet and tangled swamp White vapors gathered thick and damp, And through their cloudy-curtaining Flapped many a brown and dusky wing—Pinions that fan the moonless dun, But fold them at the rising sun!


Beneath the closing veil of night, And leafy bough and curling fog, With his few warriors ranged in sight—Scarred relics of his latest fight—Rested the fiery Wampanoag. He leaned upon his loaded gun, Warm with its recent work of death, And, save the struggling of his breath That, slow and hard, and long-suppressed,Shook the damp folds around his breast. An eye, that was unused to scan The sterner moods of that dark man. Had deemed his tall and silent form, With hidden passion fierce and warm, With that fixed eye, as still and dark As clouds which veil their lightning spark—That of some forest-champion, Whom sudden death had passed upon—A giant frozen into stone! Son of the throned Sachem!—Thou, The sternest of the forest kings,—Shall the scorned pale-one trample now, Unambushed on thy mountain's brow, Yea, drive his vile and hated plough Among thy nation's holy things, Crushing the warrior-skeleton In scorn beneath his armed heel, And not a hand be left to deal A kindred vengeance fiercely back, And cross in blood the Spoiler's track!

He started,—for a sudden shot came booming through the forest-trees—The thunder of the fierce Yengeese: It passed away, and injured not; But, to the Sachem's brow it brought The token of his lion thought. He stood erect—his dark eye burned, As if to meteor-brightness turned; And o'er his forehead passed the frown Of an archangel stricken down, Ruined and lost, yet chainless still—Weakened of power but strong of will! It passed—a sudden tremor came Like ague o'er his giant frame,—It was not terror—he had stood For hours, with death in grim attendance, 
When moccasins grew stiff with blood, And through the clearing's midnight flame, Dark, as a storm, the Pequod came, His red, right arm their strong dependence—When thrilling through the forest gloom The onset-cry of "Metacom!" Rang on the red and smoky air!—No—it was agony which passed Upon his soul—the strong man's last And fearful struggle with despair.


He turned him to his trustiest one—The old and war-tried Annawon—"Brother!"—The favored warrior stood In hushed and listening attitude—"This night the Vision-Spirit hath Unrolled the scroll of fate before me; And ere the sunrise cometh, Death Will wave his dusky pinion o'er me! Nay, start not—well I know thy faith—Thy weapon now may keep its sheath; But, when the bodeful morning breaks, And the green forest widely wakes, Unto the roar of Yengeese thunder, Then trusted brother, be it thine To burst upon the foeman's line, 
And rend his serried strength asunder. Perchance thyself and yet a few Of faithful ones may struggle through, And, rallying on the wooded plain, Strike deep for vengeance once again, And offer up in Yengeese blood An offering to the Indian's God."
Another shot—a sharp, quick yell—And then the stifled groan of pain, Told that another red man fell,—And blazed a sudden light again Across that kingly brow and eye, Like lightning on a clouded sky,—And a low growl, like that which thrills The hunter of the Eastern hills, Burst through clenched teeth and rigid lip—And, when the Monarch spoke again His deep voice shook beneath its rein, As wrath and grief held fellowship.
"Brother! methought when as but now I pondered on my nation's wrong, With sadness on his shadowy brow My father's spirit passed along! He pointed to the far south-west,
Where sunset's gold was growing dim, And seemed to beckon me to him, And to the forests of the blest!—My father loved the Yengeese, when They were but children, shelterless,For his great spirit at distress Melted to woman's tenderness—Nor was it given him to know That, children whom he cherished then, Would rise at length, like armed men, To work his people's overthrow. Yet thus it is;—the God, before Whose awful shrine the pale ones bow, Hath frowned upon, and given o'er The red man to the stranger now!—A few more moons—and there will beNo gathering to the council tree—The scorched earth—the blackened log—The naked bones of warriors slain, Be the sole relics which remain Of the once mighty Wampanoag! The forests of our hunting-land, With all their old and solemn green, Will bow before the Spoiler's axe—The plough displace the hunter's tracks,The morning star sat dimly on The lighted eastern horizon—The deadly glare of levelled gun Came streaking through the twilight haze And naked to its reddest blaze, A hundred warriors sprang in view—One dark red arm was tossed on high—One giant shout came hoarsely through The clangour and the charging cry, Just as across the scattering gloom, Red as the naked hand of Doom, The Yengeese volley hurtled by—The arm—the voice of Metacom!—One piercing shriek—one vengeful yell, Sent like an arrow to the sky, Told when the hunter-monarch fell!



And the tall Yengeese altar stand Where the Great Spirit's shrine hath been

Yet, brother, from this awful hour The dying curse of Metacom Shall linger with abiding power Upon the spoilers of my home. The fearful veil of things to come, By Kitchtan's hand is lifted from The shadows of the embryo years; And I can see more clearly through Than ever visioned Powwah did, For all the future comes unbid Yet welcome to my tranced view, As battle-yell to warrior-ears! From stream and lake and hunting-hill, Our tribes may vanish like a dream, And even my dark curse may seem Like idle winds when Heaven is still—No bodeful harbinger of ill, But, fiercer than the downright thunder, When yawns the mountain-rock asunder, And riven pine and knotted oak Are reeling to the fearful stroke, That curse shall work its master's will! The bed of yon blue mountain stream shall pour a darker tide than rain—The sea shall catch its blood-red stain, And broadly on its banks shall gleam The steel of those who should be brothers Yea—those whom one fond parent nursed Shall meet in strife, like fiends accursed—And trample down the once loved form, While yet with breathing passion warm, As fiercely as they would another's!"

Read More

Hockomock Swamp


“On still nights the evil glitter of fox fire or the demonic cackle of a barred owl sent chills up the spines of the early settlers. Hordes of crows rose each morning for the guts of the swamp to ravage farmers corn. And from time to time, young girls merrily picking blueberries along the fringes found themselves ‘drawn farther and farther along unfamiliar paths seduced by the increasing size of the berries until at last they were lost and claimed by the swamp forever."



Native Americans named the swamp “Hockomock” hundreds, perhaps thousands of years ago. Hockomock in the Algonquin word for “place where spirit’s dwell.” The Indians had tremendous respect and awe for the swamp and regarded it as a “magical” place. There being no swamps in England, the colonists had a different take on the swamp. They were terrified by it. The fear that Hockomock Swamp instilled in the colonists of the 1600s inspired the nicknames “The Devil’s Swamp” and “The Devil’s Bowl.”
Hockomock Swamp is known as the “heart of the triangle.” Many Bigfoot, Thunderbird and monster snake sightings and other creatures have been witnessed just outside of the swamp and many believe that these creatures live within it. Others consider these creatures “spirit entities” that seldom appear in our realm. People have reported seeing everything from a four-foot high panther with glowing red eyes to ghosts of Native American spirits. One of the local legends is of a turtle “as big as a Volkswagen beetle“. Hockomock Swamp, along with Freetown Forest was named one of the USA Today’s “Top Ten Great Haunts” in 2008. Freetown Forest is in Freetown, the southeastern apex of the triangle. It is place filled with negative--many even say evil--energy. The forest is most famous for its murders--especially those of committed by satanic cults. To this day satanic activity is taking place in the forest and it is not uncommon to see the “hooded people” practicing rituals there. Hockomock Swamp is also a place where satanic activity is said to occur and every once in awhile, you will come across a tree in the swamp with strange markings. Voodoo is also practiced in the swamp. The word “Hockomock” is Algonquin for “place where spirits dwell.” The colonists called it “Devil’s Swamp,” no doubt because they feared the unknown terrain of the New England swamps. These thick, seemingly unsurpassable wetlands filled with wolves ready to attack, quicksand, and the sounds of nocturnal animals screeching in the darkness had the colonists scared out of their minds. One of the first recorded order of business for Bridgewater in 1659 was to order wolf traps to place around the swamp. Legend has it that more than a few colonists who entered the swamp, became disorientated and never came out. Many people have reported getting lost in the swamp, even those who are familiar with the terrain. Just two years ago two seasoned hunters suddenly became disorientated and lost their way. The two men had a terrifying ordeal being lost in the once familiar swamp for hours before being found. 






Six Bridgewater Triangle towns spanning two counties--Plymouth and Bristol--get to lay claim to Hockomock Swamp: Easton, Raynham, Taunton, Bridgewater, Norton and West Bridgewater.  Nearly 5,000 of its16,900 acres (nearly 27-square miles) are managed by the Hockomock Swamp Wildlife Management Area. At its heart, the swamp is a dense tangle of briar and trees, quicksand and mud, a vast no man’s land, with many parts—no doubt—having never been encroached upon by human feet. “Ice that forms through the winter months in some areas of the swamp is insulated and shaded from the warming, spring sun. Gradually, during early summer, it melts, and the resulting cooler temperatures offer refuge for sub-arctic plants and animals not indigenous to this area.” In sharp contrast, the past 50 years have seen major commercial development to the outer borders of Hockomock Swamp and swathes have been cut through the swamp to create highways such as Routes 24 and 495.

The Hock is host to animals not indigenous to southern Massachusetts, such as Cow Moose, black bears, Africal Sevrel and mountain lions. The tales of animals not indigenous to the area--yet have appeared here—are not told as loudly as the tales of animals not indigenous to this world,, for many believe that Hockomock Swamp is home base for a host of fortean creatures including giant pterodactyl-looking Thunderbirds, Bigfoot, anaconda-sized snakes, and giant monster black dogs.

Many people who have explored The Hock have reported abrupt feelings of terror and dread, coupled with the distinct feeling of being watched. Disorientation and losing track of time is another not so uncommon occurrence. Satanic cults, priests and priestesses of voodoo, and brothers and sisters of witchcraft are rumored to use parts of the swamp for ritualistic sacrifices and as places of worship. People who live on its fringes certainly have seen and heard it all, from strange human-like screams bellowing from the depths of the swamp, to reports poltergeist activity in their very homes. Some report the frequent appearance of “spooklights” lights hovering above the trees and larger, stranger lights coming from the area of the swamp.

This is what one Bridgewater Triangle resident had to say about growing up on the fringes of Hockomock Swamp: "The neighborhood kids often talked about feeling watched in the swamp, and hearing something bulling through the forest, knocking down trees. We'd also heard of people actually hearing loud, bloodcurdling screams. It wasn't until I was maybe ten or eleven that some friends and I experienced these things for ourselves...along with a whole slew of other phenomenon: disembodied voices, trees being "thrown" at us while deep in the woods, what looked like large human footprints in the corn fields, ghostly forms, strange lights, a strange squeaking sound that seemed to be coming from a plastic toy (a Native American head), that seemed to respond to questions and things we were saying), cult activity, you name it."


Others have reported experiences have the strange phenomenon of being out in the swamp in the middle of the afternoon, only to have it inexplicably turn into night. Here is one of those reports: "It happened a couple of time. I'd be by myself in the swamp near the Prospect Hill Extension. Sundown during deer season is usually between 5 and 6 o'clock. I went to the deer stand and in the swamp it seemed to get dark like an hour before it should have. I'd walk back to the street and it would still be light out." He added: "I lived in that area for over 17 years. I grew up in the swamp exploring it every day. But I always got this weird feeling that I was being watched when I would be coming back from the deer stands after sundown."

Another man who grew up in the triangle area had this to report: "I am very familiar with the Hockomock Swamp. I used to live in West Bridgewater. I have been deep that swamp many times, hunting. I never saw or experienced anything unusual until one day, when I has camping with a buddy on the Town River. We noticed something weird was going on in the sky. There must have been at least 20 of these crazy-shaped aircraft with all kinds of crazy lights going overhead, just above the trees. They weren't high up at all. We couldn't figure out what they were. They were silent. No sound at all. And they were not normal aircraft. That's for sure."



 
Hockomock Swamp and King Philp's War
Read More

    Map of the Bridgewater Triangle

    Map of the Bridgewater Triangle
    Click on the map to learn about the geography of the Bridgewater Triangle.
    Copyright 2017. Kristen Good. All rights reserved.. Powered by Blogger.

    USE OF THIS SITE

    The contents of this site are protected by copyright under international conventions and, apart from the permission stated, the reproduction, permanent storage, or retransmission of the contents of this site is prohibited without prior written consent.


    Blog Archive